The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
Take courage, you who were lost: Jesus comes to seek and save that which is lost. Ye sick, return to health: Christ comes to heal the contrite of heart with the balm of his mercy. Rejoice, all you who desire great things: the Son of God comes down to you that he may make you the co-heirs of his kingdom.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
When and how did the church start this season of anticipation?
For with God we look not for the order of nature, but rest our faith in the power of him who works.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
To preach Christ and Him crucified is to reveal again the revealed God who saves.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.