One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The more we demand from Christ, the more of Himself He gives to us. When we demand a glass of grace, He gives us an ocean of Gospel.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
There is true help in the midst of our pain. Someone who suffered as we suffer, who embraced all our pain in his suffering and death on a cross.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
While we do not have an answer, we do have a promise. A promise given to us by a God whose one and only Son was himself slaughtered by those terrified of losing their power.
By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
Abraham knew that this was a God who kept his promises.