I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
Is modern Israel the heir of the promises and covenant God made with ancient Israel?

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This reflection was adapted from Sexy: The Quest for Erotic Virtue in Perplexing Times (1517 Publishing, 2017).
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
Jesus is our food and drink, our home and property, our all in all.
Jesus is our food and drink, our home and property, our all in all.
For many years, I read this as a “salvation” verse. Jesus is knocking on the door of the hearts of the unsaved, asking to come in.
Every day for the baptized is a good day to die."
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
In short, the life of Christ is perfect justice and perfect grace on display.
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.
The practice of Confession in the Christian church is given to us so that I can offload my sins to He Who takes my sins to death for me—none other than Christ Jesus.
We attempt to put God to death as we seek to set ourselves in His place. God loves men, but he will not stand to compete with little gods.
“In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."