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In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
Bulls, lions, dogs. Why all these metaphors from the animal kingdom to describe humanity as it encircles the crucified Savior? Because the man on the cross, God incarnate, is there for all creation, not just humanity.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
As we gather for Palm Sunday, John invites us to simply experience the wonder of Jesus, the Lord of all, who does His work in humility.
The whole world's sin, the crushing horror of death's power, and even hell itself were unleashed on that hill outside Jerusalem where Jesus was executed.
We do not, as followers of Jesus, put any hope or place any trust in “princes, in mortal man, in whom there is no salvation” (Ps. 146:3).
Never has the law fallen so hard on me as in motherhood. Never before was I more aware that my best wasn’t good enough.
All other wonderful teachings of Holy Scripture from creation to Christ’s coming again are absolutely worthless without being understood in light of Jesus, death, and resurrection for sinners.
On the television show Portlandia—a satirical comedy centered on hipster culture in Portland, Oregon—one episode highlights a conversation between the characters as Carrie and Alexandra look through Fred’s endless photo album of the places he’s traveled.
Case in point: Jonah. Calling this man to be a prophet makes about as much as sense as hiring an executioner to be the CEO of a hospital.
For since it was not enough that the Lord of heaven and earth hung on your every word, his Word was made flesh and prayed among us, a priest in the order of Melchizedek, “offering up prayers and supplications with loud cries and tears, to him who was able to save Him from death,” (Heb 5:7).