God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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Heaven is yours now.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
The seemingly small, the particular, the previously overlooked, magnifies in importance.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
We can interpret "be the Church" as either law or gospel.
The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.
We are not pursuing dragons; we are the dragons. We are, all of us, Eustace Scrubb.
Your champion steps forward.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.