One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The legal record of debt for our sin was canceled because Jesus satisfied the legal demands for us by his life, death, and resurrection.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
We bring nothing with us that contributes to the preaching or the hearing of God’s promise to us.
At the heart of The Idiot is Dostoevsky's confession of faith and the confession of all Christians.
Vilification of the other is married to the justification of the self.
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
Moses is no Jesus but he, like us, is saved by Him. The law cannot enter the promised land, and yet the true and greater promised land is occupied by nothing but lawbreakers.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fifth installment of that series.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the second installment of that series.
When the Law is viewed in its true light, when its "glory" is revealed, it is found to do nothing more than to kill man and sink him into condemnation.