It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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This is an edited excerpt from the conclusion of The Resurrection Fact: Responding to Modern Critics, edited by John Bombaro and Adam Francisco. (1517 Publishing, 2016).
Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
It was meant to be Karlstadt’s moment to shine, but all anyone remembered was Luther.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
Church historians attempt to determine why Melanchthon made those controversial decisions.
Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.