This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.

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Today is Friday the 13th of February and that means tomorrow we celebrate Valentine’s Day. Two days back-to-back that most people recognize as being very different.
Jesus tells the story of a man traveling from Jerusalem to Jericho who falls into the hands of robbers. The text reads, “They stripped him of his clothes, beat him and went away, leaving him half dead.”
You see, officers, this son of our congregation was dead, and has come back to life again; he was lost, and has been found.
Scattered throughout all denominations are moms and dads whose greatest disappointment in life is that their children have seemingly abandoned the faith.
The task—the joyful task!—of the interpreter is to go around the house, trying various keys in various doors, until they are all opened. This is one way to picture our reading of the Bible.
That hunger to connect with one who is greater than we are will be satisfied only in the one who created that hunger within us in the first place.
I woke up this morning feeling restless. It could be the 7,000 holiday calories I have eaten every day for the past two weeks or it could be that a new year has started and so follows the resolutions.
I know it’s a rite of pious holiday passage to complain about the commercialization of Christmas and to remind everyone to keep the “Christ” in Christmas. And don’t forget the secular “war on Christmas." Whatever.
As God is prone to do, He sometimes shows us who He is through people whom we would never think of as teachers, much less imitators of God.
King has some kind of belief in God, but was probably under no inner compulsion to do anything we would term evangelism.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
O little flock, fear not the foe, for at your head is the Good Shepherd who lays down His life for you.