The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.

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As God is prone to do, He sometimes shows us who He is through people whom we would never think of as teachers, much less imitators of God.
Generally, we call that path the lectionary. I’m a big fan of the lectionaries in general. They do several things.
King has some kind of belief in God, but was probably under no inner compulsion to do anything we would term evangelism.
O little flock, fear not the foe, for at your head is the Good Shepherd who lays down His life for you.
From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
That all being said, come to think of it, I’ve never gone 24 seconds without sinning.
“You shall have no other gods,” God says, and we, spurred on by the prohibition, roll up our sleeves and get to work fashioning gods like there’s no tomorrow.
As I floated in the Gulf of Mexico, I spoke these truths, but it was not the waters or the heavens that needed to hear them.
Whatever numbers you want to plug in, ours must be greater than zero. We’re in a partnership with God, after all. We both do our part. We’ve got to meet the Lord halfway. If only he does all the giving, and we do all the receiving, the relationship is doomed to fail.
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.
Who are we, really, but a bag of blood and bones, in which are mixed in bittersweet memories and the shards of shattered dreams and broken hearts?