Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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The point Luther made, again and again, was that distance between God and sinners is collapsed when the crucified Christ himself comes to sinners through a preacher.
Darkness is not your only friend. Jesus loves you, and he will be with you.
When Luther was in the pulpit, he was teaching, and when he was in the lecture hall at the podium, he was preaching. Linebaugh’s outstanding book will help contemporary pastors to do the same.
God’s gifts, in turn, conform our minds to the mind of Christ, and catechize our imagination in the image of God’s Son.
Both Paul and Martin Luther were Olympic champions when it came to ladder climbing.
God excludes our boasting out of his abundant mercy.
I wanted the devotions of this book to be a source of strength for everyone who has waited all night to see the sun come up again.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
Nothing stands against you. Only Christ stands now, and he is for you, more for you than you could ever know, for you like nothing else that has ever loved you.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
In the Church, the cry is, “He loves,” and it is that message which transforms our worldviews from taking to giving, from radical individualism to trans-demographic inclusivism, from selfishness to selflessness, from “tolerate my rights” to “loving rightly together.”
What the gospel promises is not escape from our humanity, but resurrection from the dead.