This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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The worship service is less like servants entering the throne room to wait on the king’s needs and more like a father joining his family around the dining room table.
At first, one might think bones would strictly be associated with death, but in the Old Testament the most significant references to “bones” are associated with life and even resurrection from death.
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.
In our text for today, here is the great prophet, Elijah, the same guy who God used in miraculous ways, hiding in a cave, scared to death.
The LORD God is seeking after those who have not sought Him! He calls out to those who have not been called by His name.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
These are not exclusive words for Israel, but for all the people of the Lord God’s creation.
In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.
At Pentecost, the Holy Spirit is poured out and the language of man is united again for the Gospel to be preached to the ends of the earth.
God's Son comes to deal with the infestation of sin, but in an unforeseen twist of grace, he’s the only one who goes under the knife.
Both Paul and Martin Luther were Olympic champions when it came to ladder climbing.
God excludes our boasting out of his abundant mercy.