Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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We all know what I think (maybe) Rachel knows: Celebrating ourselves isn’t enough. It won’t ever be enough.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
It’s God’s love that sets us free to love in the first place.
"Vocation: The Setting for Human Flourishing" by Michael Berg is now available for purchase
This is an excerpt from Vocation: The Setting for Human Flourishing written by Michael Berg (1517 Publishing, 2021). Available for purchase this Tuesday!
Jesus offers to the anxious soul the one thing it ironically wants: certainty of the good.
Trusting in Christ’s promise of new life and deliverance pours patience and hope into the way we think and the way we experience life.
I can look at all of my failings and foolishness because I know who Christ is for me. I rest in his wisdom and life not my own.
This is an excerpt from Vocation: The Setting for Human Flourishing written by Michael Berg (1517 Publishing, 2021). Now available for preorder.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.