Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Weak faith in a strong Christ is still saving faith.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
When God makes promises, he is incapable of not keeping them.