It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Praying the Word of God back to God carries didactic import. It teaches us.
Just like for Mordecai and Esther, our lives are also sustained by the hand of God in the ordinary, in events begging to be seen as the work of Christ in our lives.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
God is the end of living, the destination, the point of it all.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
This hymn is not for people who feel strong, but those who are weak.
Sunday morning is about receiving, not giving.
Christ's words of exclusive salvation are not just a warning but a sure promise for you.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!