One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.
The optimism of a Christian extends beyond the deathbed and has its origin in a historical event without historical boundaries.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
It is freezing, and I am stunned. I had learned about homelessness in school and seen it in movies but to see the way the Mole People lived.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner as deeply as he sticks there himself.
Stop and be enveloped by the unending grace of Christ and his beautiful teachings that touch every corner of life.
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
What is supposed to be given by Christ through us for neighbor is used up by us, twisted for our righteous gain.
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
We confuse our success and failures with God’s judgment of us.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.