Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Darkness is not your only friend. Jesus loves you, and he will be with you.
God’s gifts, in turn, conform our minds to the mind of Christ, and catechize our imagination in the image of God’s Son.
This book is not in your hands so that we can simply commiserate with each other’s difficulties. It is meant to pierce your sin-darkened night with the light of God’s Word.
We cannot love first. Therefore God comes, takes hold of the heart, and says: "Learn to know me."
This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
The imprecatory psalms are like release valves for hurting souls. Their stanzas are God-given spaces in which we can bear our soul’s torment.
Faith should later again flow forth from our heart’s depths to our neighbor freely and unhindered in good works; not that we wish to rest our salvation in them; for God will not have that, but wishes the conscience to rest in himself alone.
Love turns out to be not simply a thing or action, but a characteristic of God himself.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.