Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Christ has taken our failures and defeats and exchanges that yoke for his own.
Even if not a turning point, 1518 is a point of no return for Luther.
The Son of God is still God the Son in the Incarnation.
Our Lord is not only the King of creation but the King of creativity.
God and Jeremiah may have been looking at the same person, but they were seeing very different things.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies
God’s word is creative in both the imaginative sense and the constructive sense. It brings things into existence and displays new ideas, images, and concepts we did not previously perceive.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
While all Scripture is the self-revelation of God, not all Scripture should be read in the same way.