Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
This week we are taking a closer look at 1 Corinthians 15:14-19 and what we lose if Christ has not been raised from the dead.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
If the season of Lent is a journey, Holy Week is the destination.
A set of Holy Week poems written and published first by Tanner Olson on his website, writtentospeak.com.
Today I would like to share The Legend of the Dogwood, inspired by the words of Stoney Cooper.
If we just say to God, “We don’t get it, please explain,” he will. He will send us a preacher to point us to his words for more clarification.
Past, present, and future are tied together in Christ.
My fear of this coming darkness only lasts a moment.
We can’t predict the harvest. We can only sow.
Nothing moves or drives Paul more than preaching about “Christ and him crucified” (1 Cor. 2:2).
We don't make Church "happen." Only Christ can do so. It's his happening.