When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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From political parties to sports teams, we know all too well how quickly we can ruin a good thing, turning a temporal allegiance into a spiritual one
When I was a young boy I was constantly trying to assert my superiority over my siblings. I had to be the best at everything, and it was easy to believe I was the best.
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
With a new year comes many new things. In the corporate world, we again introduced to our yearly performance review.
He comes to fill our old, stony heart with the new wine of his forgiveness.
Just as we believe ourselves to be forgiven because God sees us in Christ, so to forgive others is to see them as God sees them in Christ. To forgive, in other words, is to put God’s eyes in our eyes and our eyes in God’s eyes.
Gerhard's preaching categories ring true of descriptions ring true of the ways in which we attempt to communicate the Gospel in the twenty-first century. His words of advice deserve our attention too.
How long, O Lord, will the voice of children’s blood cry out to You from the ground?
We surrender confidence in God because we lack faith in Christ, and we lack faith in Christ because we rebel against the fact that each, single moment of self-destruction is nailed to that cross.
The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
Any and all failure is re-written to portray us as either victor or victim.
Blood is the thing. In the Scriptures, sin must be covered or "atoned for" as it's called, by blood.