God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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I cannot recall how many times I sang along to this theme song, punching and kicking as a kid in the 80s. But much of my desire to join the Marine Corps had its genesis in the 80s cartoon “G.I. Joe: A Real American Hero.”
Jesus becomes who you are and you become who he is. His kindness and patience and courage are given to you, and your lust and meanness and impatience are reckoned to him.
That is why the church has to offer Super Bread and Super Wine, so that God can see that we are Super Christians.
A good place to start is to work hard at loving those no one else seems to love. I can’t think of a more Christ-like action.
“The strongest person in the room doesn't win the fight," she said, "it’s whoever's the meanest…” I was fifteen years old when my aunt taught me that.
This reflection was adapted from Sexy: The Quest for Erotic Virtue in Perplexing Times (1517 Publishing, 2017).
Jesus is our food and drink, our home and property, our all in all.
Jesus is our food and drink, our home and property, our all in all.
For many years, I read this as a “salvation” verse. Jesus is knocking on the door of the hearts of the unsaved, asking to come in.
Every day for the baptized is a good day to die."
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.