Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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God’s desire that all be saved led him to pay the price by which all are saved, all are justified.
Over the last 11 months I’ve spent the bulk of my time working to plant a church in New York City.
One thing is for certain: my day was heaven compared to his. My minor headaches nothing compared to whatever he was going through.
The most powerless person in this story is the key to it all. God uses her who is nothing to effect everything.
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.
Looking back, I see that the biggest problem (besides heresy) was that my faith was first about what I did or didn’t do, but it was also intangible and spiritual.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
It is worthwhile because Jesus Christ gave baptism to His disciples as a means for making disciples after He had suffered under Pontius Pilate, was crucified died and buried and rose again on the third day.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
Why was Jesus crucified? Not to save victims, but to save sinners.
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.