The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.

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On a recurring basis, Christians spot news headlines that signal yet one more moral collapse in society, the growing paganization of the cultures in which we live, the spread of antipathy toward the faith.
The more I heard the song, the more I heard the heart of the Gospel in the song.
Who should we baptize and when? How old does the person have to be? What if we get it wrong? Will something terrible happen to us?
The God who calls us to love our neighbor as ourselves will seem hopelessly out of touch with your insulated life of self-sufficiency.
Today, people often bemoan the loss of children in the church.
There is something odd about the definition of God as a being that than which nothing greater can be conceived.
We have now reached a point where many believe so strongly in individualism that nothing else matters.
A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
Far from being un-Christian like, the discipline and training that go into learning and practicing various martial arts can have direct application to the spiritual discipline needed for the Christian life of faith characterized by Israel.