You’re permitted to call on “Our Father, who art in heaven” at all hours of the day and night with whatever you like.
Here is the true story, the one worth remembering: You are a gift.
The following entries are excerpts from Chad Bird’s upcoming book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 32, 52.

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Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
Today the Spirit whom unfaithful David prayed the Lord would not take from him Pours himself into sinners that they might sing of the faithful love of their Husband.
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
Brothers, the rich and diverse education you have received has more than adequately prepared you for the ministry of temptation to which you have been called.
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.