The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.

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What we see in the face of this God is not a loathing expression. We find the face of a compassionate man who knew all about shame himself.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
Either one of those verses alone is scary; but both of them together are terrifying!
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
Faith does not require that we always Hoorah what the Lord does. God wants children, not brown-nosers.
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
O dry bones, hear the word of the Lord. Thus he says to these bones. Behold, I will cause breath to enter you, and you shall live.
I came across a "deep commentary" in the form of a Facebook meme, extolling the frustrations of the natural man's inability to understand the things of God.
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.