Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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An Analysis of Galatians 5:1-6
How the pumpkin patch has a lot to teach us about the love and work of Christ
Amy Mantravadi asks if we should forgive others even if they are not repentant
In this piece, 1517’s Director of Publishing, Steve Byrnes, shares a personal story about a period of doubt in his life that eventually was replaced with confidence through God’s provision, and the care of the Christian community.
In this piece Bob Hiller follows C.S. Lewis’ lead from Screwtape Letters and offers a sequel of his own.
No plot spoilers here just some really Good News
Curious about what Lutherans mean by “Two Kingdom”? In this short piece John Hoyum sums up the doctrine and some of its potential consequences.
Delwyn Campbell wrestles with a situation that demands love and justice
Steven Paulson shares the meaning (and grace) found in All Saints Day
1517 Resources to help Celebrate Reformation Day
Matthew 22 sees Jesus address Jewish legal debates. In the process, he makes disticntions between the Law and Gospel.
Luther actually expected the Catechism to be taught in the home.