Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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I want the beginning of my funeral to be focused on Jesus, as well as the middle, the end, and every point in between.
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
God has found a way to be God even for the likes of us. He has found a way to save sinners.
False holiness is always a possession and achievement of the individual in isolation from the good of others. And so it isn’t holiness at all.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
The promise here is that God is present with us in our troubles, issuing commands to save us before we ask. God does not ignore our suffering and cries.
Sometimes it’s important to go far away to learn of holy places back home.
You can die now, you can let go, and because that is true, you can begin to live!
God is not a preoccupied parent, he’s an invested and interested tender loving Father. He values what perplexes us.
When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
This world of unbearable grief and accidental calamity is being renewed and, soon, will be completely bereft of every pernicious foe.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.