Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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What is it about the cross and its embrace of shame that informs and inspires Christians, who, for various reasons, might find themselves inscribed by shame, to no longer be shameful?
Dr. Montgomery spent his life—even into his final year at the age of 92—contending for the whole Christian faith once and for all delivered to the saints.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
Are you tempted to say with the father in Mark 9, today or any day, "Lord, I believe; help thou mine unbelief"?
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
True religion or true faith is heavenly. It understands that mankind’s only hope has to come from outside of itself.
He will never leave you nor forsake you. Your faith is not fragile glass.
This is an excerpt from Chapter 6 of Clothed with Christ written by Brian W. Thomas (1517 Publishing, 2024). Now available!
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
This article is part of Stephen Paulson’s series on the Psalms.