We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
05/08/25
Christ does not hide his wounds. He offers them.
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05/07/25
The church does not await a verdict; she proclaims one.
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07/24/22
What Jesus promises is better than justice. Jesus promises grace.
07/24/22
We set our minds on things above, but our feet are firmly planted in the stuff of earth, our hands open to the treasure which is our neighbor.
07/21/22
Sometimes I think we should be more tempted to laugh at the gospel than we are, not in derision but in sheer surprise and awe.
07/18/22
With Christ as the pioneer and perfecter of our faith, the future is secure already. It’s solid right now, even when the cords seem to be fraying.
07/17/22
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
07/17/22
This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
07/17/22
What pressures or dangers are these particular people, in this particular place, facing right now which keep them from being “rooted and built up” in Christ? What is keeping them from “abounding in thanksgiving”?
07/14/22
History is the painful realization that we aren’t the ones who can save the world but, rather, we’re the ones who get saved.
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07/13/22
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
07/10/22
We can see this as a foreshadowing of how the LORD always comes to His people—the people do not come to Him. So, it is God who sent His Son to us, His Promised One, up close and personal.
07/10/22
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.
07/10/22
What might be a unique challenge of this text is how our preaching of it might itself resonate with its mystery. It goes to a broader question: How can we retain a sense of the “mysterious” in our preaching of mysterious texts?
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