What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.

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The disciples and Christ have just finished their last meal together. The disciples, of course, didn't know this, but Jesus did.
There is something about high art forms that touches the soul.
It is the icon of the resurrection, for if anyone eats of this bread, he shall live into eternity, for this bread is the flesh of Christ for the life of the world.
What makes a meal more than food? We all have important meals in our lives; birthday meals; anniversary meals; traditional holiday meals.
Perhaps you’ve had a pastor or “Bible teacher” ask you these questions. If not, consider yourself blessed.
You have been invited to bring God’s grace to people who are dying for want of it.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
Only Jesus’ absolute absolution can satisfy a troubled conscience.