The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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The first person who attempted to stop people from talking about Jesus was not a tyrant, a secular government, or a bully religious mob.
If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.
Your sins do not exist because He who called heaven and earth into existence, has called your sins out of existence. He who made everything from nothing unmakes your sins into nothing.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
We hang on to our sins not despite the fact that they hurt, but precisely because they do hurt. We need to hurt, to fret over them, to cry over them, to make amends over them, because by doing so, we will grease the wheels of God’s forgiveness.
Grace is easier to tweet about than extend. When we are talking about my sin and the impact it has on others, I want grace.
What is really good for the soul is not so much confession as absolution. If confession is us telling the truth about ourselves to God, then absolution is God telling us a truer truth about ourselves.
Believe in God, belong to a church, and behave yourself isn’t the Gospel.
There are so many reasons why the Good News is such good news; but, for me, one near the top of the list is the relief of being able to tell the truth. It is so refreshing to be given permission to ‘call a spade a spade.
During my many journeys to Japan, I discovered that more than a quarter millennium after his death Bach is now playing a key role in evangelizing that country, one of the most secularized nations in the developed world.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
I know now that to “forgive yourself” is not only impossible; it is foolish, dangerous, and futile. It is the vain attempt of a soul plagued by guilt to seek relief in the very last place he should be looking: in himself.