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Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
This week’s miracle invites you to engage in an honest consideration of something pressing for every believer at some time in their lives: God’s silence.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
We also have reasons to grieve, and it should not be hard to think of causes for sorrow in your congregation. But, because of the Resurrection, we do not grieve as those without hope (1 Thessalonians 4:13-18). Our joy is a gift here and now, but it will not be complete until Jesus’ return.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
The real Jesus isn’t trapped inside a church’s ATM. He’s smack dab in front of you, grinning from ear to ear, laughing and loving you with a crazy grace that already filled your bank account with millions.
Abraham didn’t understand God very well (at least not early on). I don’t say that as a dig against the Patriarch. I don’t think any of us understand God very well either.
Christ's death for us is how and why God declares us righteous. Christ's righteousness is imputed to us as free gift.
As many of you know, I enjoy film and I find the SuperHero genre stuff incredibly entertaining. I am, without question, a nerd.
When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.