The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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If you’re looking for a book of the Bible to blow apart works righteousness and justification by adherence to the Law, Galatians is the book for you.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
I hear voices in my head accusing me, telling me these sins will be there on the Day of Judgment unless I make atonement.
This is a selection from, "A Path Strewn With Sinners" by Wade Johnston
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
When we say, “I’ve screwed up big time. I’ve betrayed my spouse, my family, my friends. I’ve hurt lots of people,” we don’t need to hear, “Yes, you have. You need to make that right, learn to walk the talk, and act like a Christian next time."
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.
She does not see a Christian in the mirror. She sees a doubter.
God's doing for us that gets done is Word and Sacrament stuff. Everything else flows from His speaking to us, baptizing us, bodying and bloodying us. Jesus sees our need.
These studies can expose some very disturbing truths about Christianity in America.
There is a mirror that we Christians look into with daily repentance.
However, right before I affirmed her proposal, it dawned on me, “Isn’t every worship service and Bible study for those struggling with faith, life, and fear?!”