Fideistic Christianity may look bold, but it is fragile.
10/02/25
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
10/01/25
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
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01/31/19
From political parties to sports teams, we know all too well how quickly we can ruin a good thing, turning a temporal allegiance into a spiritual one
01/30/19
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
01/29/19
He comes to fill our old, stony heart with the new wine of his forgiveness.
01/28/19
Just as we believe ourselves to be forgiven because God sees us in Christ, so to forgive others is to see them as God sees them in Christ. To forgive, in other words, is to put God’s eyes in our eyes and our eyes in God’s eyes.
01/28/19
Despite the death all around us, the death that is assured us, we know there is a way out.
01/27/19
Gerhard's preaching categories ring true of descriptions ring true of the ways in which we attempt to communicate the Gospel in the twenty-first century. His words of advice deserve our attention too.
01/24/19
How long, O Lord,
will the voice of children’s blood
cry out to You from the ground?
01/24/19
We surrender confidence in God because we lack faith in Christ, and we lack faith in Christ because we rebel against the fact that each, single moment of self-destruction is nailed to that cross.
01/23/19
The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
01/21/19
Blood is the thing. In the Scriptures, sin must be covered or "atoned for" as it's called, by blood.
01/20/19
Separating the Law from the conscience is not just bad because it makes the Law ineffective. If the Law and the conscience are not brought together, it also means leaving the conscience unaddressed and unassuaged when the Gospel is preached.
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