I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
Is modern Israel the heir of the promises and covenant God made with ancient Israel?

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I'm afraid of dying. I am a Christian and I am horribly afraid of falling bridges, crashing planes, turned over cars and anything else that you can think of that would include my body being mangled into a mess of bones and flesh.
You became, for a time, ritually unclean. Not sinful. Not immoral. To be unclean meant you bore in your own body the effects of a creation in bondage to decay.
All our little laws reveal that we are, by nature, trying to justify ourselves before others, and before God, based on what we do and who we are.
Fairy tales are but one chapter in the book we call storytelling. We may prefer reading other kinds of stories (mystery, science fiction, and so on).
Imagine if Zacchaeus posted on Jerusalem's Facebook a selfie with Jesus. The top dog among the tax-gougers with Christ at his dinner table. Oh, the outrage! The puritanical zealots would have been tweeting and blogging about it for months.
We see someone driving a fancy car, owning a big home, having healthy children and an attractive spouse. Instantly, almost without a second's thought, we assume they are successful. Life is good for them.
This old preacher, Zechariah, didn't abolish holiness. He spread it out. He pushed it beyond the boundaries of the temple.
We fly away to the judgment seat of God. There we shall appear before the One who knows all, before whom nothing is hidden. Do you really think you can conceal anything from Him?
For those of you unfamiliar with the Richter scale, our friends over at Wikipedia define it as a 1930s invention that "is a base-10 logarithmic scale, which defines magnitude as the logarithm of the ratio of the amplitude of the seismic waves to an arbitrary, minor amplitude."
It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
So, what do we do when someone doesn't believe God's promise of forgiveness, life, and eternal salvation is for him?
If you know me in the least, then you know of my fondness for the 2010 film Inception.