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This is the first installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
Elsewhere makes promises that can’t be kept, but God’s promises are secure, reliable, and certain.
Rachel was the beloved wife, to be sure, but she was not the maternal link between Eve and Mary. That blessed position belonged to Leah.
These statutes are a description of what the child of God looks like—how they walk, talk, teach, live, and have their being!
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
This opening section of Ephesians is a virtual treasure trove of gospel promises, praising God for who He is and the abundant blessings He pours out upon His saints.
The setting for Luke 2 is the first century analog to my backyard. The stage is dressed with rust and decay, guilt and shame, sin and death.
Imperatives are good for many things. Luther said the Law is good, but precisely because it is good, it has become poison and death to the bad. The Law does not give life but evaluates it, and we encounter day in and day out its negative evaluation of us.
So let’s go to dark Gethsemane. For there we see that even in his greatest moment of weakness, Jesus is our only source of strength. He drinks the cup of wrath so we can drink the cup of grace.
The monsters we fight against and the monsters we become are drowned in the blood of the Lamb. Jesus' death, and the power of his resurrection, restore our humanity.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”