Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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This is the second installment in our special series on Luther’s, Heidelberg Disputation. Translation of Theses 3 and 4 done by Caleb Keith.
It has been three years since Allyson and I honeymooned in New Orleans. We had a great time eating our way through the French Quarter, learning to drive in a city of only ways, and forgetting that real life existed for only a few days.
The only sea of tranquility that can unite God and man and bring brotherhood among us is found in the Word and sacraments.
We’re all familiar with the “outrage” in our culture about the trend in youth sports to award “participation trophies.”
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
Never has the law fallen so hard on me as in motherhood. Never before was I more aware that my best wasn’t good enough.
The church is a home for the family of God. It’s not a mall, a café, a coffee shop, or Amazon. It’s where we usually don’t get what we want, but what we need.
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
I can pretend for a little bit, but as soon as the phone is put away and it’s just me and my sin, I am fearful about what my walk says about me. I know what I should do, but I can’t quite seem to do it.
When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.
In the first few years after God saved me I saw sin as this unfortunate parasite that was slowly sucking the life out of me.
Jesus dies for the sin of the world. That means he dies for the person who disappoints us. He shed His blood for the person who doesn’t love us the way we want to be loved.