When Jesus ascends, he does so, bearing gifts for you.
The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.

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Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
Since Adam, we are all illegal and undocumented aliens in God’s country.
The striking truth of this festival is not that the church remembers the saints who have gone before us, even though we rightly chime the bells and speak the names of those who in the past year have flown away (Ps. 90:10). The real joy of this day is that those who have departed are counted together with us as the church and we are counted together with them.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself. They have the vision that Yahweh gives, the words of hope he utters. And that, amazingly, is enough.
Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
What do you think of when you hear the term “self-esteem”?
It’s by no means an ivory-tower theological question. It’s as real as the weight we’ve lost from the stress of our divorce. As real as the bottle of antidepressants on our nightstand. We believe in him. We love him. But every voice inside us and every shred of evidence outside us points to his abandonment of us in our hour of deepest need.
The devil isn’t a popular subject nowadays. The argument is made that we’ve progressed as a culture.
The biblical response to suffering, to recognizing that things are not as they ought to be, is lament.
In the last two decades U.S. Americans have given way to fear of many things: economic decline, loss of values, limits on our personal rights, to name a few. Too many of us live with some sense of threat and menace hanging over our heads and haunting our hearts.
The Feast of the Reformation affords preachers a special opportunity to catechize on the doctrine of justification by faith. It is also a perfect week for us to read through Romans in full for our devotions. It is an opportunity to hear again those marvelous words of absolution and sins forgiven and to recognize a righteousness which is revealed apart from the Law (Rom. 3:21); our need for absolution must be very great.
So, in keeping with Mark’s focus on discipleship this Fall, your Reformation Sunday sermon on John 8 might reflect on what it means to be a disciple. As you proclaim the commands and promises of Christ, you might invite your hearers not only to believe his Word, but also to abide in it. To hear and mediate on his promises in the various ways he delivers them.