Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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In his Gospel account, Luke challenges us to play "Where is Jesus?"
The dragon who failed to devour the child in the manger swallows the man atop the cross. In so doing, unbeknownst to this beast, he ate poison.
I take out the broom, spray bottle, and trash can. For the hundredth time this week, I find myself sweeping up the mess of a Christmas to come.
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
He finds the woman and the man in the Garden and fought back for the identity of His people.
Have you ever grown despondent from trying so hard to stop behaving in certain destructive ways, but always failing?
The devil is effective with this attack because it calls out all the things a Christian sinner experiences as simultaneous sinner and saint.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.
Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.
If the devil took over a church, I suspect it would be bursting at the seams every Sunday, with smiling faces, clean noses, straight morals, conservative voting, institutional fidelity
Old Adam's works are good because he says they're good. End of conversation.
In those waters we are nailed to his cross and washed out the door of his tomb. Within his wounds we safely hide.