The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
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07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
07/15/25
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
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06/14/16
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
06/06/16
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
05/24/16
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
05/19/16
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
05/19/16
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
05/17/16
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
05/14/16
Today the Spirit whom unfaithful David prayed the Lord would not take from him
Pours himself into sinners that they might sing of the faithful love of their Husband.
05/02/16
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
04/29/16
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
04/27/16
Brothers, the rich and diverse education you have received has more than adequately prepared you for the ministry of temptation to which you have been called.
04/19/16
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
04/14/16
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
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