God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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When God is at work, oftentimes the best activity is non-activity, the best speech is non-speech. Sometimes God wants us to shut up.
Believe in God, belong to a church, and behave yourself isn’t the Gospel.
If April 1 is April Fools’ Day, then March 25 is Divine Fool’s Day. Falling nine months before Christmas, it’s the day when God set in motion what appeared to be a foolish plan.
As with so many things, regret can begin as something natural, even beneficial, as you struggle to recover from a wound in your past. But over time, regret can devolve from a sadness to a sickness.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
These words sum up the whole person and work of our Messiah. Here is the Gospel in Hebrew.
A star appears in the East. A spotlight over its Creator. A single constellation bows over that Light of Light from whom darkness flees.
I’m still piecing together fragments. I’ve spent my life collecting scraps of personal stories that will explain my father to me.
What is it about David’s life, and this psalm, that make this so fitting a place to utter this dire pronouncement of humanity’s corruption?
The biblical witness is clear: all the so-called gods and lords and idols who are the object of people’s devotion, to whom they offer their sacrifices, to whom they pray, whom they call God and Lord, are sadly nothing but a front for the father of lies.
There are so many paradoxes that we can appreciate as we seek to grasp more of the meaning of the miracle of Christmas.
Isn’t it strange how the Jesus we end up with bears such a striking resemblance to ourselves? Our Jesus thinks as we do, acts as we act, speaks as we speak.