Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
10/29/26
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
10/28/26
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
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10/02/18
I love studying books on productivity and efficiency. I have a big family, and I have little people who depend on me and actually expect to eat every day.
10/02/18
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
10/01/18
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
10/01/18
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
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09/28/18
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
09/28/18
A part of our series on Luther's, Heidelberg Disputation.
09/27/18
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.
09/26/18
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
09/26/18
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
09/25/18
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
09/25/18
Would you go to the church on the corner knowing that the pastor is an ex-con?
09/25/18
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
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