Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Those clinging to God in Christ can be assured that it’s all clean.
Renowned Scottish philosopher, writer, and historian Thomas Carlyle once quipped, “The History of the World [is] the Biography of Great Men.”
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
If God is God, He doesn’t need anyone to defend Him. Nor does He need anyone to march for Him.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
The goal of Christian living isn't to gather in and store up two, three, four barn-fulls of good works for ourselves.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Every Christian face-plants. It doesn’t matter how long we’ve been saved by grace, we still face-plant.