The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Those clinging to God in Christ can be assured that it’s all clean.
Renowned Scottish philosopher, writer, and historian Thomas Carlyle once quipped, “The History of the World [is] the Biography of Great Men.”
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
If God is God, He doesn’t need anyone to defend Him. Nor does He need anyone to march for Him.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
The goal of Christian living isn't to gather in and store up two, three, four barn-fulls of good works for ourselves.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.