Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
Throughout Scripture it is clear that the “keeper” is the LORD... It is the LORD who “keeps” His people and His creation. He is the creator and sustainer (keeper).
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
The following is an excerpt from“Credo: I Believe,” edited by Caleb Keith and Kelsi Klembara (1517 Publishing, 2019).
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Jesus is a heroic warrior that not even hell can defeat.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
The Church Militant is under constant attack by the world, our flesh and the evil one. How do we contend against such powers? They are too strong for us, but there is One who has and continues to fight in our place on our behalf.
I suggest preaching a sermon that directs attention away from the main characters. Instead, highlight for your hearers (and proclaim loudly and clearly) the promise of Jesus in this text.