Fideistic Christianity may look bold, but it is fragile.
10/02/25
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
10/01/25
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
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09/06/19
Jesus Christ has finished his work of delivering you from the consequences of your sins and the brokenness of this fallen world.
09/05/19
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
09/05/19
I wish I was better at seeing the bigger picture. Or maybe, I wish I was simply better at seeing the larger scope of its beauty.
09/04/19
What is supposed to be given by Christ through us for neighbor is used up by us, twisted for our righteous gain.
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09/04/19
Only true doctrine teaches people how to love God and others. Love is the best test for our theology, for true love and true doctrine go together.
09/03/19
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
09/02/19
We would expect Jesus to be delighted people have responded to the master’s invitation. Instead, Jesus asks these people to reconsider whether they should be following Him or not.
08/30/19
When disagreements break out we unfriend, unfollow, and unburden our minds by surrounding ourselves with only the right sorts of people.
08/29/19
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
08/29/19
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
08/28/19
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
08/28/19
As we do in daily life, so we have done in our reading of the Bible: we have placed ourselves at the center, and Christ at the periphery.
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