There are important historical reasons for making a distinction between ministry and vocation.
It appeared everything would work out perfectly when Ivan the Great married Sophia Palaiologos. But when inheritance was discussed the problems arrived.
When the enemies of your faith surround you, don’t look to your own wits and wisdom.

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Over the last 11 months I’ve spent the bulk of my time working to plant a church in New York City.
One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.
Years ago a pastor friend of mine who felt betrayed by someone he trusted told me that he was under no biblical obligation to forgive his betrayer unless and until he asked for forgiveness.
The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.
It seems that no matter where we look in this world, we never quite find what we really need.
We treat the Scriptures as if they’re our literary property to toy with as we please.
Attacked by sin, robbed by Satan, lacerated by death—there we lay, unable to help ourselves. Yet He helps us who can never help ourselves.
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
Why was Jesus crucified? Not to save victims, but to save sinners.
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
No, when the Lord is ready for battle, of all creatures, he commissions Mary’s little lamb.
A crisis of faith always occurs when we begin to believe that God has betrayed us.