Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
As we do in daily life, so we have done in our reading of the Bible: we have placed ourselves at the center, and Christ at the periphery.
God is the only one who decides what we receive, when, and how it’s given to us.
The question that this text poses for us today is “What does it mean to believe in the resurrection?”
Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
The focus of 1 Peter on baptism is one that has puzzled many people.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
Jesus doesn’t talk about God’s love for us; he embodies it.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
We confuse our success and failures with God’s judgment of us.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.