This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.
05/12/25
On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.
05/09/25
We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
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10/16/21
Hebrews proclaims you absolutely need a priest and you have one. This priest is Jesus!
10/14/21
Luther understood when the Word of God came it did not offer sinners a choice.
10/07/21
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
10/05/21
We must be careful in how we use Bible verses to establish Scriptural truth both to others and to ourselves.
10/02/21
The entrance of children into the world reminds our world of the hope of redemption in Genesis 3:15.
09/29/21
There are plenty of reasons why you do not already do whatever you want out of fear of the law, and you will find these reasons persist and remain long after the gospel has its way with you.
09/27/21
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
09/25/21
Man and woman together are complete. Apart, they are incomplete. The two correspond and form “one flesh” when combined in sexual relationships and as helpmates.
09/25/21
To repent in his name is done thus: in those who believe in Christ God through the same faith works a change for the better, not for a moment, nor for an hour, but for their whole life.
09/22/21
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.
09/20/21
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
09/18/21
For Erasmus, it would be better for people in general to bear the disease of moralism and choice than to be cured of it by the preaching and teaching of God’s unconditional election of sinners in Christ.
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