We can willingly admit the fact that we're just like tax collectors and thieves.
There has never been an opportune moment to put all your trust, faith, and hope in God.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.

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For as you pick up the Holy Bible, God’s Word to you and for you in Christ, the words of the prophet Isaiah echo in your ears, "The Word of the Lord Endures Forever."
The laments of the Hebrews called upon the LORD God to remember His people who are suffering, be faithful and deliver them.
God did what we could never do. He made a promise that endures forever and is eternally significant.
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
The LORD sends His Son who targets those who are trampled and downtrodden. He comes for all, but He specifically includes the less fortunate.
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
The LORD God declares He Himself will shepherd His sheep. He will seek them out. He will rescue them. He will save. He will gather them in. In other words, the Good Shepherd will take care of His own sheep.
A group of unassuming apostles was given a graphic illustration of how the Lord would use them to turn the world right-side-up through the upside-down logic of grace.
These words direct the people of God how to live in their identity as God’s children. We would say, this is the reality of our baptismal identity!
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.