Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.

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The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
God gives good gifts to underserving workers. God gives good gifts to all of them.
Of all the Inklings, Williams was certainly the most enigmatic. His mind and body were always moving.
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
What if Jesus had said on the cross, “Earn it”?
In that moment of greatest despair, we find the antidote for all our fears. We know we are beloved of God and there is salvation in Christ’s atoning death.
Jesus weeps because his heart pulses with furious rage and fierce love.
Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.