God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
Throughout the Scriptures, God puts "signs" or "seals" upon people. Often these are placed upon the forehead. How do all these connected stories take us from the mark of Cain, to the Exodus, to the cross, and finally to baptism?
The Israelites had taken the Covenantal promise and the language of separation and interpreted them to mean the message of salvation and restoration was meant for only them. But this is counter to the reality of the Scriptures.
This is an excerpt from “The New Testament Devotional Commentary: Volume 1: Matthew, Mark, Luke” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2021).
The tragedy of the incidental Christ I was raised with is that he was really no Savior at all.
The Son of God is still God the Son in the Incarnation.
We must be careful in how we use Bible verses to establish Scriptural truth both to others and to ourselves.
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
God’s word is creative in both the imaginative sense and the constructive sense. It brings things into existence and displays new ideas, images, and concepts we did not previously perceive.
While all Scripture is the self-revelation of God, not all Scripture should be read in the same way.
The “Lamenter” does not ask to carry out the vengeance/action himself, rather He trusts the LORD God to take care of business.
We have a Servant who stands in/is a substitute for Israel. This is the One who will atone for the sin of Israel—even the sin of the whole world.